He talks of the other incidents that followed Draupadi being so ill-treated – of how a terrible storm began blowing violently all on a sudden, of how loud furious thunders shook the world, how the sky suddenly started showering meteors and how a surprise eclipse darkened the world, how a roaring fire erupted in the rathashala all on a sudden and how the flags of the chariots so inauspiciously were reduced to ashes, how in Duryodhana’s agnihotra hall jackals began howling, and how donkeys began answering them from all around and so on. Draupadi Cheer Haran, Lord Krishana did not save Draupadi from Cheer Haran. As a child I learnt that Karna responded, "Soota ba soota putra ba...etc". The attack on Krishna, perhaps, instigated Arjuna so much that he cut off Karna’s head-gear, ‘as also his earrings’, with his winged arrows. His desperation eventually led him to join Duryodhana and his unrighteous allies. The incident of Krishna supplying clothes to her did not take place, for the attempt to strip her never took place. Mr Bhattacharya concludes his argument by saying that “The internal and external evidence, therefore, indicate that the incident of stripping that has so powerfully ruled the popular imagination and featured on stage, paintings, films and television, was not part of the original text but was added by one or more highly competent redactors.” Presumably the fans meant that this makes everything OK and it is not an insult. In that version, Draipadi is disrobed exactly as you described, but there is absolutely no mention of Krishna in that scene. 1) One of the funniest statements I heard from a few was "Karna did not call Draupadi a prostitute - he called her unchaste". She certainly was not afraid of Duryodhana, her son, even assuming the others kept quiet because of fear for him. ), there is no reference to the stripping”, though both refer to Draupadi being caught by her hair. She does not refer to the attempted disrobing! Like fire destroys the block Did Arjuna really win against the Kauravas all alone in Virata Kingdom Battle. This enduring picture of horror and humiliation of a woman is undoubtedly one of the most shameful acts narrated by the epic full of shameful acts committed by men on other men, women and children, and has become one of the central images of the Mahabharata. When Karna tried to compete, she certainly didn’t favor him in any way. Scriptural basis for Draupadi's decision of denying Karna. Very nicely written and very convincing article. been won in accordance with dharma, and so do they. 02,061.035c   iyaṃ tv anekavaśagā bandhakīti viniścitā, bandhakī    f. ("connected", scilicet with many men), an unchaste woman, harlot, courtesan. fire he has created. But she does not speak of any attempt to strip her, or of her being saved by the miracle. One occasion is when Dhritarashtra tells Sanjaya how the brahmanas did not perform the sandhya rituals on the day of the dice game – “furious at Draupadi’s cloth being pulled away” [Sabha 81.22]. I must admit, at one point I had to wonder where you were going with your argument - but your conclusion sold me completely! According to what reason do you then think that she has not She says they should not hold this against her, she could not do it earlier because she was terrified as Dushshasana was dragging her by force [vihvalasmi krtanena karshata balina balat– Sabha 69.1]. A literary work could also be the creation of an entire culture, particularly in a culture like ours where storytelling has been one of the most revered and one of the most common art forms, practiced by professionals born to families who practice it across millennia and amateurs in their thousands across the country every day. priyaṃ ca nānṛtaṃ brūyādeṣa dharmaḥ sanātanaḥ || 138 ||, He shall say what is true; and he shall say what is agreeable; he shall not say what is true, but disagreeale; nor shall he say what is agreeable, but untrue; this is the eternal law.—(138). Instead, he is referring back to the questions asked by Drauapdi earlier – seeking clarification about whether she has been won or not, whether she is a slave or not! I looked at the meaning of "unchaste". I saw one program where they talked about the Lakshman Rekha episode from Ramayana that is apparently not even present in popular versions (Valmiki, Tulasi, etc.). The internal evidence strongly shows the stripping episode is an interpolation. ! And Dushshasana proceeds to do just that. The verses dealing with this specifically mention that Draupadi was menstruating at that time, that she was in a single cloth, that she was dragged into the assembly. When Krishna criticises Karna, facing death, for his misdeeds, he refers to Draupadi being dragged into court, but does not refer to the stripping and his instigating it. Krishna has not been won, when she has been won. And I do not have even you, Krishna” [Naiva me patayas santi, na putra na cha bandhavah; na bhrataro naiva cha pita, naiva tvam madhusoodana – Vana 12.125]. rev 2020.12.18.38240, The best answers are voted up and rise to the top, Like any library, Hinduism Stack Exchange shares great information, but, Hinduism Stack Exchange works best with JavaScript enabled, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site, Learn more about Stack Overflow the company, Learn more about hiring developers or posting ads with us. Duhshasana boastfully displays to Bhima the arm with which he dragged her by the hair; but neither he nor Bhima, who rips it off, refers to the grosser offence by far, namely the hand that did the stripping.” The verses talk about Draupadi’s feelings at seeing the enslaved Pandavas. Also, she implies that Krishna too failed her – he did not do anything to save her, just as Bheema or Arjuna or her other husbands did nothing to save her. ~00~ ~00~ Draupadi does not thank Krishna for saving her honour in the Dice Hall through the miracle. However, this is not the only instance when such powerful and seminal details have been added to either the text of the Mahabharata or to the Mahabharata Katha by later narrators/writers. Why Draupadi is called Indrani might merit an ‘easy’ explanation considering the myth that all Pandavas are Indra incarnates. Since Karna was the son of a Suta, society thought and expected him to belong to same Suta varna. Draupadi was born along with her brother, Dhrishtadyumna, from a yajna organised by King Drupada of Panchala. As her single cloth is pulled off, the epic tells us, another appears in its place and then yet another and yet another, until on the ground lie a huge heap of multicoloured clothes that Dushshasana has pulled off her. Draupadi was the daughter of Drupad – the king of Panchala, ... Draupadi was taken aback by seeing these so called men of values standing with their heads down and doing nothing about this disgraceful act. That is how life is – full of inconsistencies and contradictions. Krishna responds that had he been present he would have prevented the fraudulent dice game. Is Thursday a “party” day in Spain or Germany? When the noise died down, Radheya, who was almost senseless with ~00~ Nor does he refer to it in his subsequent speech that follows. Karna in Mahabharat is depicted as one of the most complex characters. Who Has the Right to Access State Voter Records and How May That Right be Expediently Exercised. Also, as the cries of jackals and donkeys and birds fill the air, Gandhari, along with Vidura, requests Dhritarashtra to interfere. O Dhritarashtra’s Another is the arrangement among the Pandavas regarding sharing Draupadi by annual turns. It was this incident that created a soft spot in Draupadi’s heart for Karna. But seeing Karna, Draupadi loudly said, 'I WILL NOT SELECT A SUTA FOR MY LORD' Then Karna, laughing in vexation and casting a glance at the Sun, threw aside the bow already drawn to a circle. Here, again, the Hindi translation of shloka 9 refers to Draupadi’s cloth being pulled away. Note:  O descendant of the Kuru lineage! Instead, he calls him a wicked sinner and a shame on the Bharatas and then takes that vow. here have not uttered a word. from which it has been kindled, his destruction will come from the In shloka 79.32 too there is mention of what happened in the Dice Hall – Vaishampayana tells that the Dhartarashtra women wailed aloud after they learned of what happened there. I too believe when dusassan dragged her from hair, then through force of ground, some part of cloth might have been displaced or fallen off.That incident of ---- taking out a cloth, and reappearance of another cloth is totally imaginary----. Again in Chapter 77, after the second game of dice, when Nakula takes the vow to dispose off the Dhartarashtras, it is for their cruel words to her in the Sabha – not for disrobing her [Suteyam yajnasenasya dyoote’smin dhrtarashtrajair yairvachah shravita rookshah – Sabha 77.43]. This is what he says: "Draupadi having asked her question is weeping like an orphan. In the next chapter, a furious Bheema declares had Yudhishthira not been his [and his brothers'] master, no one who touched Draupadi's hair would have remained alive [Sabha 70.14]. courtesan. In heart-wrenching words Drauapdi here rejects Bheema’s strength and Arjuna’s Gandiva [Dhig balam bheemasenasya, dhik parthasya cha gandeevam – Vana 12.67], for neither could protect her on that day. In response to Sanjaya’s blunt speech, Dhritarashtra admits that Draupadi’s pain-filled, fury-filled eyes could have burnt the whole earth and wonders if any of his sons would now remain alive. Yes, he did. Or, if thou thinkest that bringing her hither attired in a single piece of cloth, is an action of impropriety, listen to certain excellent reasons I will give. Do scriptures indicate that Draupadi regretted not allowing Karna to participate in her svayaṁvara? Internal evidence strongly shows the stripping of Draupadi but no son of Karna Hall... Were wrong in dice game episode only mentioned abhimanyu 5 sons of Draupadi s! On scared-texts is not just a book but much, much more in its power... Duryodhana, her son, even assuming the others kept quiet because of people who have the Pandavas to. Just pure imagination put forward by people each important event bleeding at that time then that. The creation of an did karna called draupadi vaishya stand for dost thou yet regard her not... 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