(1-9) His desire to be thankful. Read Psalms 18 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Let me have the love and favour of God, and be accepted of him let me have the comfort of communion with God, and satisfaction in the communications of his graces and comforts let me have an interest in his promises, and a title by promise to everlasting life and happiness in the future state and I have enough, I need no more, I desire no more, to complete my felicity." Toggle navigation ... 16.II. He … xv. 4), and his entire complacency and satisfaction in God and the interest he had in him, Psalm 16:5-7. Of what great force gifts (that is, bribes) are he had intimated … That he should be received into the presence of God, to sit at his right hand. 2. God having given David counsel by his word and Spirit, his own thoughts taught him in the night season, and engaged him by faith to live to God. It is likewise plainly intimated that his soul must go into a state of separation from the body, and that his body, so deserted, would be in imminent danger of seeing corruption--that he should not only die, but be buried, and abide for some time under the power of death. God is infinitely above us, and happy without us, and whatever good we do it is all from him so that we are indebted to him, not he to us: David owns it (1 Chronicles 29:14), Of thy own have we given thee. [2.] Giving thanks to God for it, and for grace to make this wise and happy choice (Psalm 16:7): "I will bless the Lord who has given me counsel, this counsel, to take him for my portion and happiness." Observe, 1. Say it again then, stand to it, abide by it, and never unsay it. Matthew Henry's Concise Commentary 16:1-11 This psalm begins with expressions of devotion, which may be applied to Christ; but ends with such confidence of a resurrection, as must be applied to … He rested in hope, and that made his rest glorious, Isaiah 11:10. That he should not be moved, should not be driven off from his undertaking nor sink under the weight of it, that he should not fail nor be discouraged (Isaiah 42:4), but should proceed and persevere in it, till he could say, It is finished. Matthew Henry's Commentary. In this world sorrow is our lot, but in heaven there is joy. Note, Gracious persons, though they still covet more of God, never covet more than God but, being satisfied of his loving-kindness, they are abundantly satisfied with it, and envy not any their carnal mirth and sensual pleasures and delights, but account themselves truly happy in what they have, and doubt not but to be completely happy in what they hope for. If the heart rejoice in God, out of the abundance of that let the mouth speak, to his glory, and the edification of others. Let’s turn to Psalm 16 for this Psalm 16 commentary. 3. 1), his consent to him ver. Those have not God for theirs who do not reckon his comforts the most reviving cordials, acquaint themselves with them, and make use of them as sufficient to counterbalance all the grievances of this present time and to sweeten the most bitter cup of affliction. 1. Those whose lot is cast, as David's was, in a land of light, in a valley of vision, where God is known and worshipped, have, upon that account, reason to say, The lines have fallen to me in pleasant places much more those who have not only the means, but the end, not only Immanuel's land, but Immanuel's love. 16… Those who have avouched the Lord for their Lord should be often putting themselves in mind of what they have done. Matthew Henry Commentary on the Whole Bible (1710) Psalms. Here, 1. The title Michtam is commonly understood as golden; others think it is related to a word meaning tocover.Since the psalms with this title (16, 56-60) are written from times of peril, some think the idea is of covering the lips in the sense of secrecy, as if this were a secret or silent psalm … Thus his soul was in hell when in the garden he did sweat blood, and on the cross when he cried so lamentably, "My God, my God, why hast thou forsaken me?" This is implied here when he says (Psalm 16:8), I shall not be moved he supposed that he should be struck at, and have a dreadful shock given him, as he had in his agony, when his soul was exceedingly sorrowful, and he prayed that the cup might pass from him. This psalm is titled A Michtam of David. 3), his adherence to the true worship of God ver. That he should be brought through his sufferings, and brought from under the power of death by a glorious resurrection. II. So … > Preserve me, O God: for in thee do I put my trust. 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